Conferences
Restorative Practices Spring
Intensive
IIRP Campus, Bethlehem, Pennsylvania, USA ,
14 Apr 2008 - 17 Apr 2008
The Spring Intensive is a rare opportunity to explore the full
potential of restorative practices: a powerful four-day experience that
will immerse you in the restorative culture of CSF Buxmont schools for
delinquent and at-risk youth (IIRP demonstration programs), followed by
two days of core restorative practices training. After two days of
firsthand involvement in the restorative environment of a CSF Buxmont
school, you can immediately deepen your understanding by learning about
what you’ve just experienced.
Added Abstracts
Alie, Joe A. D. (2008).
Reconciliation and traditional justice: tradition-based practices of
the Kpaa Mende in Sierra Leone. Luc Huyse and Mark Salter, eds,
Traditional Justice and Reconciliation after Violent Conflict: Learning
from African Experiences. Stockholm: International Institute for
Democracy and Electoral Assistance. PP.123-146.
Allen, Rob (2002). "‘There Must
be Some Way of Dealing with Kids’: Young Offenders, Public Attitudes
and Policy Change" Youth Justice. 2(1): 3-12.
Avgoustidis, Adamantios Violence
and the Freudian "Death Instinct": A Christian Orthodox Point of View
In Emmanuel Clapsis, ed., Violence and Christian Spirituality An
Ecumenical Conversation. Geneva, Switzerland: World Council of
Churches. Pp. 126-132.
Bird, Edward and Garda, Zureida
(1997). "Reporting the Truth Commission: Analysis of Media Coverage of
the Truth and Reconciliation Commission of South Africa" International
Communication Gazzett. 59(4-5): 331-343
Brooks, Roy L. (2007). Redress
for Slavery - The African-American Struggle In Max du Plessis and
Stephen Pete, ed., Repairing the Past? International Perspectives on
Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp.
297-313.
Brown, Mark and Young, Warren
"Recent Trends in Sentencing and Penal Policy in New Zealand"
International Criminal Justice Review. 10: 1-32.
Calivas, Alkiviadis C. (2007).
Experiencing the Justice of God in the Liturgy In Emmanuel Clapsis,
ed., Violence and Christian Spirituality An Ecumenical Conversation.
Geneva, Switzerland: World Council of Churches. Pp. 286-298.
Carr, Nicola (2002).
"Restorative Cautioning" Probation Journal. 49: 238.
Clapsis, Emmanuel (2007).
Ambivalence, Subjectivity and Spiritual Life In Emmanuel Clapsis, ed.,
Violence and Christian Spirituality An Ecumenical Conversation. Geneva,
Switzerland: World Council of Churches. Pp. 255-267.
Clapsis, Emmanuel (2007).
Violence and Christian Spirituality: An Ecumenical Conversation Geneva
2, Switzerland: World Council of Churches.
Cooper-Stephenson, Ken (2007).
Reparations for Residential School Abuse in Canada: Litigation, ADR and
Politics In Max du Plessis and Stephen Pete, ed., Repairing the Past?
International Perspectives on Reparations for Gross Human Rights
Abuses. Oxford, UK: Intersentia. Pp. 359-388.
Demetrios, Archbishop (2007). A
Christian Spirituality of Peace and Justice in a Violent World In
Emmanuel Clapsis, ed., Violence and Christian Spirituality: An
Ecumenical Conversation. Geneva, Switzerland: Holy Cross Orthodox
Press. Pp. 1-7.
Dragas, George Dion. (2007).
Forgiveness and Reconciliation According to the Patristic Tradition In
Emmanuel Clapsis, ed., Violence and Christian Spirituality An
Ecumenical Conversation. Geneva, Switzerland: World Council of
Churches. Pp. 277-286.
du Plessis, Max (2007).
Reparations and International Law: How are Reparations to be Determined
(Past Wrong or Current Effects), Against Whom, and What Form Should
They Take? In Max du Plessis and Stephen Pete, ed., Repairing the Past?
International Perspectives on Reparations for Gross Human Rights
Abuses. Oxford, UK: Intersentia. Pp. 147-177.
du Plessis, Max and Peté,
Stephen (2007). Repairing the Past? International Perspectives on
Reparations for Gross Human Rights Abuses. Antwerpen, Oxford:
Intersentia.
du Plessis, Max and Pete,
Stephen (2007). Reparations for Gross Violations of Human Rights in
Context In Max du Plessis and Stephen Pete, ed., Repairing the Past?
International Perspectives on Reparations for Gross Human Rights
Abuses. Oxford, UK: Intersentia. Pp. 3-28.
Enns, Fernando (2007). A
Trinitarian Approach to Ecumenical Peace Church Ecclesiology In
Emmanuel Clapsis, ed., Violence and Christian Spirituality An
Ecumenical Conversation. Geneva, Switzerland: World Council of
Churches. Pp. 242-254.
Faulkner, David (2007).
"Prospects for progress in penal reform" Criminology and Criminal
Justice. 7(2): 135–152
Fitzgerald, Kyriaki
Karidoyanes. Domestic Violence at Home: Cursory Observations In
Emmanuel Clapsis, ed., Violence and Christian Spirituality An
Ecumenical Conversation. Geneva, Switzerland: World Council of
Churches. Pp. 157-165.
Fitzgerald, Thomas (2007).
Blessed are the Peacemakers for They Shall be Called the Children of
God In Emmanuel Clapsis, ed., Violence and Christian Spirituality An
Ecumenical Conversation. Geneva, Switzerland: World Council of
Churches. Pp. 268-276.
Freeman, Michael (2007). Back to
the Future: The Historical Dimension of Liberal Justice In Max du
Plessis and Stephen Pete, ed., Repairing the Past? International
Perspectives on Reparations for Gross Human Rights Abuses. Oxford, UK:
Intersentia. Pp. 29-51.
Geanacopoulous, Paulette.
Domestic Violence: Violence Against Women In Emmanuel Clapsis, ed.,
Violence and Christian Spirituality An Ecumenical Conversation. Geneva,
Switzerland: World Council of Churches. Pp. 133-147.
Gomez, Angelina (2008).
Retributive Justice vs. Restorative Justice: The Rwandan Experience.
Australian Law Journal. 82(2):105.
Goodyer, Hannah (2003).
"Rethinking Justice in New Zealand - A Critical Assessment of
Restorative Justice" Canterbury Law Review. 9:179-199
Gopin, Marc (2007). New Paths in
Spirituality and Peacemaking In Emmanuel Clapsis, ed., Violence and
Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland:
World Council of Churches. Pp. 32-46.
Gundersen, Aase (1992). "Popular
Justice in Mozambique: Between State Law and Folk Law" Social &
Legal Studies. 1: 257-282.
Harding, John (1984).
"Reparation: Prospects for Criminal Justice" Probation Journal. 31:
140-142.
2
Harring, Sidney L. (2007). The
Herero Demand for Reparations From Germany: The Hundred Year Old Legacy
of a Colonial War in the Politics of Modern Namibia In Max du Plessis
and Stephen Pete, ed., Repairing the Past? International Perspectives
on Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia.
Pp. 437-450.
Harris, Mark (2007). A
'Diminished Nation' - Australia's Response to Claims for Reparations by
the 'Stolen Generations' In Max du Plessis and Stephen Pete, ed.,
Repairing the Past? International Perspectives on Reparations for Gross
Human Rights Abuses. Oxford, UK: Intersentia. Pp. 389-409.
Holland, Sally and Rivett, Mark
(2008). ‘Everyone Started Shouting’: Making Connections between the
Process of Family Group Conferences and Family Therapy Practice.
British Journal of Social Work. 38(1):21-38.
Hollenback, David (2007).
Ecumenical Perspectives on Religious Freedom and Human Rights: Response
to John Witte In Emmanuel Clapsis, ed., Violence and Christian
Spirituality An Ecumenical Conversation. Geneva, Switzerland: World
Council of Churches. Pp. 212-214.
Huyse, Luc (2008). Conclusions
and recommendations. Luc Huyse and Mark Salter, eds, Traditional
Justice and Reconciliation after Violent Conflict: Learning from
African Experiences. Stockholm: International Institute for Democracy
and Electoral Assistance. PP.181-198.
Huyse, Luc (2008). Introduction:
tradition-based approaches in peacemaking, transitional justice and
reconciliation policies. In, Luc Huyse and Mark Salter, eds,
Traditional Justice and Reconciliation after Violent Conflict: Learning
from African Experiences. Stockholm: International Institute for
Democracy and Electoral Assistance. PP.1-22.
Huyse, Luc and Salter, Mark
(2008). Traditional Justice and Reconciliation after Violent Conflict:
Learning from African Experiences. Stockholm: International Institute
for Democracy and Electoral Assistance.
Igreja, Victor and
Dias-Lambranca, Beatrice (2008). Restorative justice and the role of
magamba spirits in post-civil war Gorongosa, central Mozambique. Luc
Huyse and Mark Salter, eds, Traditional Justice and Reconciliation
after Violent Conflict: Learning from African Experiences. Stockholm:
International Institute for Democracy and Electoral Assistance.
PP.61-83.
Ingelaere, Bert (2008). The
Gacaca courts in Rwanda. Luc Huyse and Mark Salter, eds, Traditional
Justice and Reconciliation after Violent Conflict: Learning from
African Experiences. Stockholm: International Institute for Democracy
and Electoral Assistance. PP.25-59.
Jenkins, Catherine (2007).
Taking Apology Seriously In Max du Plessis and Stephen Pete, ed.,
Repairing the Past? International Perspectives on Reparations for Gross
Human Rights Abuses. Oxford, UK: Intersentia. Pp. 53-81.
Joseph, Katherine L. (1996).
"Victim-Offender Mediation: What Social & Political Factors Will
Affect its Development?" Ohio State Journal on Dispute Resolution.
11(1):207-225.
Katz, Joanne and Bonham, Gene
Jr. (2006). "Restorative Justice in Canada and the United States: A
Comparative Analysis" Journal of the Institute of Justice and
International Studies. 6: 187-196
Kearney, Richard (2007).
Interreligious Discourse: Hermeneutics and Fundamentalism In Emmanuel
Clapsis, ed., Violence and Christian Spirituality An Ecumenical
Conversation. Geneva, Switzerland: World Council of Churches. Pp.
47-55.
Kessler, Diane C. An Ecumenical
Perspective on Domestic Violence In Emmanuel Clapsis, ed., Violence and
Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland:
World Council of Churches. Pp. 166-170.
Kireopoulos, Antonios (2007).
Witnessing the Peace of God in a Violent World In Emmanuel Clapsis,
ed., Violence and Christian Spirituality An Ecumenical Conversation.
Geneva, Switzerland: World Council of Churches. Pp. 63-69.
Kobia, Samuel (2007). Overcoming
Violence: An Ecumentical Christian Task In Emmanuel Clapsis, ed.,
Violence and Christian Spirituality An Ecumenical Conversation. Geneva,
Switzerland: World Council of Churches
Kotzias, Nikos (2007). Violence,
Religion and Globalization In Emmanuel Clapsis, ed., Violence and
Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland:
World Council of Churches. Pp. 14-22.
Kwon, Jung (2007). 'I Will Be
Forgotten': Legal Redress for Koren Comfort Women In Max du Plessis and
Stephen Pete, ed., Repairing the Past? International Perspectives on
Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp.
413-436.
Latigo, James Ojera (2008).
Northern Uganda: tradition-based practices in the Acholi region. Luc
Huyse and Mark Salter, eds, Traditional Justice and Reconciliation
after Violent Conflict: Learning from African Experiences. Stockholm:
International Institute for Democracy and Electoral Assistance.
PP.85-120.
Little, David (2007). Response
to John Witte In Emmanuel Clapsis, ed., Violence and Christian
Spirituality An Ecumenical Conversation. Geneva, Switzerland: World
Council of Churches. Pp. 215-221.
Love, Bill (1994). "Program
Curbs Prison Violence Through Conflict Resolution" Corrections Today.
1:144-147.
Ludi, Regula (2007). Historical
Reflections on Holocaust Reparations: Unfinished Business or an Example
for Other Reparations Campaigns? In Max du Plessis and Stephen Pete,
ed., Repairing the Past? International Perspectives on Reparations for
Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp.
119-144.
Mamalakis, Philip Domestic
Violence: Orthodox Pastoral Perspectives In Emmanuel Clapsis, ed.,
Violence and Christian Spirituality An Ecumenical Conversation. Geneva,
Switzerland: World Council of Churches. Pp. 148-156.
Mamdani, Mahmood (2007). Amnesty
or Impunity? A Preliminary Critique of the Report of the Truth and
Reconciliation Commission of South Africa (TRC) In Max du Plessis and
Stephen Pete, ed., Repairing the Past? International Perspectives on
Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp.
83-118.
Metropolitan Gennadios of
Sassima (2007). Spirituality, Violence and the Desire for NonViolence:
Another View and Perspective In Emmanuel Clapsis, ed., Violence and
Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland:
World Council of Churches. Pp. 310-319.
Minor, Kevin I. and Hartmann,
David J. and Davis, Stephen F. (1990). "Preserving Internal Validity in
Correctional Evaluation Research: The Biased Assignment Design as an
Alternative to Randomized Design" Journal of Contemporary Criminal
Justice. 6: 216-225.
Miyazawa, Setsuo (2008). "The
politics of increasing punitiveness and the rising populism in Japanese
criminal justice policy" Punishment & Society. 10(1):
47–77
Naniwe-Kaburahe, Assumpta
(2008). The institution of bashingantahe in Burundi. Luc Huyse and Mark
Salter, eds, Traditional Justice and Reconciliation after Violent
Conflict: Learning from African Experiences. Stockholm: International
Institute for Democracy and Electoral Assistance. PP.149-179.
Neto, Félix and Mullet, Etienne
and Pinto, Concienção (2007). Seeking forgiveness in an intergroup
context: Angolan, Guinean, Mozambican, and East Timorese perspectives.
Regulation & Governance. 1(4):329-346.
Osborne, Michael (2007).
Apartheid and the Alien Torts Act: Global Justice Meets Sovereign
Equality In Max du Plessis and Stephen Pete, ed., Repairing the Past?
International Perspectives on Reparations for Gross Human Rights
Abuses. Oxford, UK: Intersentia. Pp. 231-293.
O'Shea, Andreas (2007).
Reparations Under International Criminal Law In Max du Plessis and
Stephen Pete, ed., Repairing the Past? International Perspectives on
Reparations for Gross Human Rights Abuses. Oxford, UK: Intersentia. Pp.
179-196.
Papathanasiou, Athanasios
Christian Anthropology for a Culture of Peace: Considering the Church
in Mission and Dialogue Today In Emmanuel Clapsis, ed., Violence and
Christian Spirituality An Ecumenical Conversation. Geneva, Switzerland:
World Council of Churches. Pp. 86-107.
Patsavos, Lewis (2007). The
Spirit of Compassion in the Canonical Tradition of the Church In
Emmanuel Clapsis, ed., Violence and Christian Spirituality An
Ecumenical Conversation. Geneva, Switzerland: World Council of
Churches. Pp. 303-309.
Petersen, Rodney L. (2007).
Branding Identity for the Twenty-First Century: Church as Neighbourhood
Centre for Forgiveness and Reconciliation and for Restorative Justice
In Emmanuel Clapsis, ed., Violence and Christian Spirituality An
Ecumenical Conversation. Geneva, Switzerland: World Council of
Churches. Pp. 70-85.
Petrou, Ioannis (2007). Peace,
Human Development and Overcoming Violence In Emmanuel Clapsis, ed.,
Violence and Christian Spirituality An Ecumenical Conversation. Geneva,
Switzerland: World Council of Churches. Pp. 23-31.
Prodromou, Elizabeth (2007).
Beyond the Dickensian Paradoxes of Human Rights: Reconceptualizing
Proselytism, Rediscovering Evangelism In Emmanuel Clapsis, ed.,
Violence and Christian Spirituality An Ecumenical Conversation. Geneva,
Switzerland: World Council of Churches. Pp. 222-235.
Raiser, Konrad (2007).
Ecumenical Spirituality for a Culture of Peace In Emmanuel Clapsis,
ed., Violence and Christian Spirituality An Ecumenical Conversation.
Geneva, Switzerland: World Council of Churches. Pp. 236-241.
Richard, Lucien Spirituality and
Suffering In Emmanuel Clapsis, ed., Violence and Christian Spirituality
An Ecumenical Conversation. Geneva, Switzerland: World Council of
Churches. Pp. 108-125.
Sammons, Diane E. (2007).
Corporate Reparations For Descendants of Enslaved African-Americans -
Practical Obstacles In Max du Plessis and Stephen Pete, ed., Repairing
the Past? International Perspectives on Reparations for Gross Human
Rights Abuses. Oxford, UK: Intersentia. Pp. 315-358.
Sarkin, Jeremy (2007).
Reparations for Gross Human Rights Violations in Africa -The Great
Lakes In Max du Plessis and Stephen Pete, ed., Repairing the Past?
International Perspectives on Reparations for Gross Human Rights
Abuses. Oxford, UK: Intersentia. Pp.
Schaap, Andrew (2004).
"Political Reconciliation Through a Struggle for Recognition?" Social
& Legal Studies. 13(4): 523–540.
Seils, Paul F. (2002).
"Reconciliation in Guatemala: The Role of Intelligent Justice" Race
& Class. 44(1); 33-59.
Skedros, James C. (2007). The
Saints: An Embodied Presence of God's Peace In Emmanuel Clapsis, ed.,
Violence and Christian Spirituality An Ecumenical Conversation. Geneva,
Switzerland: World Council of Churches. Pp. 299-302.
Tsetsis, Georges (2007).
Non-Violence in the Orthodox Tradition In Emmanuel Clapsis, ed.,
Violence and Christian Spirituality An Ecumenical Conversation. Geneva,
Switzerland: World Council of Churches. Pp. 56-62.
Tuddenham, Robin (2002).
"Referral Orders" Probation Journal. 49:165
Vrame, Anton C. (2007).
Listener's Report In Emmanuel Clapsis, ed., Violence and Christian
Spirituality An Ecumenical Conversation. Geneva, Switzerland: World
Council of Churches. Pp. 320-322.
Witte, John A Dickensian Era of
Religious Rights: Catholic, Protestant and Orthodox Contributions In
Emmanuel Clapsis, ed., Violence and Christian Spirituality An
Ecumenical Conversation. Geneva, Switzerland: World Council of
Churches. Pp. 171-211.
March 2008
